Saturday, July 31, 2010

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Friday, July 23, 2010

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Monday, July 19, 2010

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Sunday, July 18, 2010

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Friday, July 16, 2010

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Tuesday, July 13, 2010

"Ang Kamatuoran Ginpahayag Sa Mga Bata Nga Diutay Lang Ang Kaalam"

Ebanghelyo subong nga Adlaw (Mateo 11:25-27)
Dayon nagpangamuyo si Jesus, "Amay, nga tag-iya sang langit kag sang duta, ginadayaw ko ikaw tungod nga ang kamatuoran nga gintago mo sa mga tawo nga ginakabig nga mga maalam kag may mga tinun-an ginpahayag mo sa mga tawo nga kaangay sang mga bata nga diutay lang ang kaalam.

Amay, salamat gid nga amo ina ang imo kabubut-on."

Pagkatapos sadto, nagsiling si Jesus sa mga tawo, "Ang tanan nga mga butang gintugyan sa akon sang akon Amay. Ang Amay lang ang nakakilala sa akon nga iya Anak. Kag ang nakakilala sa Amay ako gid lang nga iya Anak kag ang mga tawo nga buot ko nga ipakilala sa Amay.
***
Meditation:
Do you want to know the mind and thoughts of God? Jesus thanks the Father in heaven for revealing to his disciples the wisdom and knowledge of God. What does Jesus' prayer tell us about God and about ourselves? First, it tells us that God is both Father and Lord of earth as well as heaven. He is both Creator and Author of all that he has made, the first origin of everything and transcendent authority, and at the same time, goodness and loving care for all his children. All fatherhood and motherhood is derived from him (Ephesians 3:14-15). Jesus' prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Certainly intellectual pride, coldness of heart, and stubbornness of will shut out God and his kingdom. Pride is the root of all vice and the strongest influence propelling us to sin. It first vanquishes the heart, making it cold and indifferent towards God. It also closes the mind to God's truth and wisdom for our lives. What is pride? It is the inordinate love of oneself at the expense of others and the exaggerated estimation of one's own learning and importance.

Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like "babes" in the sense that they see purely without pretense and acknowledge their dependence and trust in the one who is greater, wiser, and more trustworthy. They seek one thing – the "summum bonum" or "greatest good" who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive true wisdom and understanding of God and his ways. Do you submit to God's word with simple trust and humility?

Jesus makes a claim which no one would have dared to make – he is the perfect revelation of God. One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the knowledge of God as our Father. Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like. In Jesus we see the perfect love of God – a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the revelation of God – a God who loves us completely, unconditionally, and perfectly. Jesus also promises that God the Father will hear our prayers when we pray in his name. That is why Jesus taught his followers to pray with confidence, Our Father who art in heaven ..give us this day our daily bread. Do you pray to your Father in heaven with joy and confidence in his love and care for you?

"Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission."

Sunday, July 11, 2010

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Saturday, July 10, 2010

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Friday, July 9, 2010

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Wednesday, July 7, 2010

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Tuesday, July 6, 2010

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Saturday, July 3, 2010

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Friday, July 2, 2010

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Thursday, July 1, 2010

"Indi Ang Inyo Mga Halad Ang Akon Luyag Kundi Ang Inyo Kaluoy Sa Isa Kag Isa"

Ebanghelyo subong nga Adlaw (Mateo 9:9-13)
Sang paghalin ni Jesus didto, nakita niya ang manugsukot sang buhis nga si Mateo nga nagapungko sa balayaran sang buhis. Nagsiling si Jesus sa iya, "Dali, upod ka sa akon." Kag nagtindog si Mateo kag nagsunod kay Jesus.

Karon, samtang nagakaon si Jesus kag ang iya mga sumulunod sa balay ni Mateo, madamo nga mga manugsukot sang buhis kag iban pa nga ginakilala nga mga makasasala ang nag-abot kag nag-upod kaon sa ila.

Nakita ini sang mga Pariseo. Gani ginpamangkot nila ang iya mga sumulunod, "Ngaa nagaupod kaon ang inyo manunudlo sa mga manugsukot sang buhis kag sa iban pa nga mga makasasala?"

Ini nga pamangkot nabatian ni Jesus, gani ginsabat niya sila paagi sa paanggid, "Ang tawo nga maayo ang lawas wala nagakinahanglan sang doktor, kundi ang nagamasakit lang.

Usisaa ninyo kon ano ang kahulugan sang ginasiling sa Kasulatan, 'Indi ang inyo mga halad ang akon luyag kundi ang inyo kaluoy sa isa kag isa.' Wala ako nagkadto diri sa pagtawag sa mga nagakilala nga sila matarong, kundi sa mga makasasala."
***
Meditation: 
What is God's call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them. What did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! "God looks at the heart and not at the appearance of a man" he declared. David's heart was like a compass looking for true north – it pointed to God. Matthew's heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God's law. When Jesus saw Matthew sitting at his tax office – no doubt counting his day's profit – Jesus spoke only two words – "follow me". Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God's kingdom to the poor and needy.

John Chrysostom, the great 5th century church father, describes Matthew's calling: "Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. for he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness."

When the Pharisees challenged Jesus' unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23).
On more than one occasion Jesus quoted the saying from the prophet Hosea: For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord for the great mercy he has shown to you? And do you show mercy to your neighbor as well?

"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself.” (Prayer of Augustine, 354-430)

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