Ebanghelyo subong nga Adlaw (Lucas 10:1-12)

Pagkatapos sadto, nagpili ang Ginoo sang 72 pa gid ka mga tawo kag ginpadala niya sila sing tagduha-duha sa mga banwa nga iya pagakadtuan.

Nagsiling siya sa ila, "Malapad ang alanihon pero diutay gid lang ang manug-ani. Gani magpangamuyo kamo sa Ginoo nga magpadala siya sang mga manug-ani sa iya alanihon.

Lakat kamo! Pero mag-andam kamo, kay pareho kamo sang mga karnero nga akon ginapadala sa mapintas nga mga sapat.

Indi kamo magdala sang kahita, bag, ukon sandalyas. Indi man kamo magdulog sa dalan kag magpanamyaw sa inyo masugata.

Kon magsulod kamo sa isa ka balay, magsiling kamo, 'Kabay nga bendisyunan sang Dios ini nga pamilya.'

Kag kon bagay sila nga magbaton sa inyo pagbendisyon, bendisyunan sila sang Dios. Pero kon indi, indi man sila pagbendisyunan sang Dios.

Magdayon kamo sa una nga balay nga nagabaton sa inyo, kag indi kamo magsaylo-saylo sang inyo dalayunan. Batuna ninyo ang ila ginapakaon sa inyo, kay ang nagapangabudlay dapat lang nga suhulan.

Kag kon diin kamo nga lugar magkadto nga ang mga tawo magabaton sa inyo, kauna ninyo ang bisan ano nga ila ginapakaon sa inyo.

Ayuha ninyo ang mga nagamasakit kag sugiri ninyo sila nga tion na karon nga ang Dios magahari sa ila.

Pero kon mag-abot kamo sa isa ka banwa nga ang mga tawo indi magbaton sa inyo, magkadto kamo sa mga karsada kag magsiling,

'Tungod nga kamo indi magbaton sa amon, bisan ang yab-ok sang inyo banwa nga nagatapik sa amon tiil amon taktakon bilang paandam batok sa inyo. Tandai ninyo ini: nag-abot na ang tion nga ang Dios magahari na.' "

Nagsiling pa gid si Jesus, "Sugiran ko kamo, sa adlaw sang paghukom, ang silot sang Dios sa banwa nga indi magbaton sa inyo sobra pa sang sa iya ginsilot sa mga taga-Sodoma."

***

Meditation: 

What kind of harvest does the Lord want us to reap today? When Jesus commissioned seventy of his disciples to go on mission, he gave them a vision of a great harvest for the kingdom of God. Jesus frequently used the image of a harvest to convey the coming of God’s reign on earth. The harvest is the fruition of labor and growth – beginning with the sowing of seeds, then growth, and finally fruit for the harvest. In like manner, the word of God is sown in the hearts of receptive men and women who hear his word and who accept it with trust and obedience. The harvest Jesus had in mind was not only the people of Israel, but all the peoples (or nations) of the world. John the Evangelist tells us that  "God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16). 

What does Jesus mean when he says his disciples must be "lambs in the midst of wolves"? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). This certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who who would oppose the gospel. Jesus came as our sacrificial lamb to atone for the sin of the world. We, in turn, must be willing to sacrifice our lives in humble service of our Lord and Master. 

What is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness. The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus’ times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task: to speak in his name and to act with his power. Jesus gave them instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. They must  travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of the God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment. “Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord wants his disciples to be dependent on him and not on themselves. 

Jesus ends his instructions with a warning: If people reject God’s invitation and refuse his word, then they bring condemnation on themselves. When God gives us his word there comes with it the great responsibility to respond. Indifference will not do. We are either for or against God in how we respond to his word. God gives us his word that we may have abundant life in him. He wills to work through and in each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you? 

“Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go."

Ebanghelyo subong nga Adlaw (Juan 1:47-51)

Pagkakita ni Jesus kay Natanael nga nagapalapit sa iya, nagsiling siya, "Ari ang matuod nga Israelinhon nga wala gid nagadaya.

Nagsiling dayon si Natanael sa iya, "Ngaa kilala mo ako?" Nagsabat si Jesus, "Sa wala ka pa gintawag ni Felipe, nakita ko na ikaw didto sa idalom sang kahoy nga higera."

Gani nagsiling si Natanael, "Manunudlo," matuod gid nga ikaw ang Anak sang Dios! Ikaw ang hari sang Israel.

Nagsiling dayon si Jesus sa iya, "Nagatuo bala ikaw sa akon tungod kay nagsiling ako sa imo nga nakita ko ikaw didto sa idalom sang kahoy nga higera? Mas sobra pa dira ang imo makita sa pila ka adlaw."

Kag nagsiling pa gid si Jesus sa iya, "Sa pagkamatuod, ginasugid ko sa inyo nga magaabot ang adlaw nga makita ninyo ang langit nga nagaabri kag makita man ninyo ang mga anghel sang Dios nga nagasaka-panaog pakadto sa akon nga Anak sang Tawo.

***

Meditation:  

What would you give to see beyond the visible – to "see heaven opened and the angels of God"? When Philip brought Nathaniel to Jesus, Jesus did the unthinkable! He brought revelation to Nathaniel – revelation of how God sees each of us individually in the deepest recesses of our hearts where no visible eye can perceive the deepest thoughts and longings we have for peace, happiness, and spiritual fulfillment. Nathaniel was very startled that Jesus knew him so intimately even before Nathaniel had the opportunity to meet Jesus. Jesus knew Nathaniel's deepest thoughts and his hunger and longing  for God.

What is the significance of Jesus' revelation of seeing Nathanial "under the fig tree"? For the people of Israel, the fig tree was a symbol of God's blessing and peace.  It provided shade from the midday sun and a cool place to retreat and pray. It is very likely that Nathanial had been thinking about God "under the fig tree" and reflecting on God's promise to give his people Israel a savior who would free them from oppression. Perhaps he dozed off for a midday nap and dreamt of God's kindgom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Nathaniel recognized that Jesus truly was the Messiah and the Lord of heaven and earth because Jesus offered him the greatest gift which only God can give – the gift of friendship with God and free access to God's throne in heaven.

What does Jesus mean when he says "you will see heaven opened, and the angels of God ascending and descending upon the Son of man"? One of the most remarkable revelations recorded in the bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob's dream God revealed his angelic host and showed him the throne of heaven and promised Jacob that he and his descendants would dwell with the living God. Who are the angels and why do they intervene between heaven and earth? The scriptures tell us the angels are God's servants and messengers. "They are the mighty ones who do his word, hearkening to the voice of his word" (Psalm 103:20). The angels belong to Christ and were created for and through him (Colossians 1:16). The Letter to the Hebrews speaks of the role of the angels in God's plan of salvation: "Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?" (Hebrews 1:14) The angels are not only messengers but protectors and guardians as well. “For he will give his angels charge of you to guard you in all yours ways” (Psalm 91:11). We are not alone in our struggle against sin and evil in the world. The armies of heaven fight for us and with us in the spiritual battle for our hearts, minds, and wills. Do you know the peace and security of a life submitted to God and to his way of peace and happiness?

Jesus' response to Nathanial's new faith is the promise that Jesus himself will be the "ladder which unites earth with heaven". Jesus proclaims that he is the fulfillment of the promise made to the Patriarch Jacob and his descendants. Jesus is the true ladder or stairway to heaven. In Jesus' incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth – God making his dwelling with us and bringing us into the heavenly reality of his kingdom. Jesus' death on the cross where he defeated sin and won new life for us through his resurrection opens the way for each of us to come into a new relationship with God as his sons and daughters. The Lord Jesus opens the way for each of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in those who seek him and who do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see and believe the heavenly reality with the "eyes of faith"?

"Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for us. As you revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may glorify you in my daily life. May I always find joy in your presence and never lose sight of the kingdom of heaven."

Ebanghelyo subong nga Adlaw (Lucas 9:51-56)

Sang madali na lang ang adlaw nga si Jesus dalhon pa-langit, nagdesisyon siya nga magkadto na sa Jerusalem.

Gani may ginpauna siya nga mga tawo sa isa ka baryo sa Samaria agod magpreparar sang iya dalayunan.

Pero ang mga tawo sa sadto nga baryo wala magbaton sa iya kay nahibaluan nila nga makadto siya sa Jerusalem.

Pagkahibalo sini sang iya mga sumulunod nga si Santiago kag si Juan, nagsiling sila kay Jesus, "Ginoo, luyag mo bala nga mangayo kami sang kalayo halin sa langit agod sunugon sila?"

Pero ginbalikid sila ni Jesus kag ginsaway.

Kag nagderetso na lang sila sa iban nga baryo.

***

Meditation:  

Are you surprised to see two of Jesus' disciples praying for the destruction of a Samaritan village? The Jews and Samaritans had been divided for centuries. Jewish pilgrims who passed through Samaritan territory were often assaulted. Jesus did the unthinkable for a Jew. He not only decided to travel through Samaritan territory at personal risk, but he also asked for hospitality in one of their villages! Jesus' offer of friendship was rebuffed. Is there any wonder that the disciples were indignant and felt justified in wanting to see retribution done to this village? Wouldn't you respond the same way? Jesus, however, rebukes his disciples for their lack of toleration.  Jesus had "set his face toward Jerusalem" to die on a cross that Jew, Samaritan and Gentile might be reconciled with God and be united as one people in Christ.

Tolerance is a much needed virtue today. But aren't we often tolerant for the wrong thing or for the wrong motive? Christian love seeks the highest good of both one's neighbor and one's enemy. When Abraham Lincoln was criticized for his courtesy and tolerance towards his enemies during the American Civil War, he responded: "Do I not destroy my enemies when I make them my friends?" How do you treat those who cross you and cause you trouble? Do you seek their good rather than their harm.

"Lord Jesus, you are gracious, merciful, and kind. Set me free from my prejudice and intolerance towards those I find disagreeable, and widen my heart to love and to do good even to those who wish me harm or evil."

Ebanghelyo subong nga Adlaw (Lucas 9:46-50)

May isa ka tion nga nagbinaisay ang iya mga sumulunod kon sin-o gid sa ila ang labaw sa tanan.

Pero nahibaluan ni Jesus ang ila ginahunahuna. Gani nagkuha siya sang gamay nga bata kag ginpatindog sa iya kilid.

Dayon nagsiling siya, "Ang bisan sin-o nga tungod sa iya pagsunod sa akon nagabaton sa bata nga pareho sini nagabaton man sa akon. Kag ang nagabaton sa akon nagabaton man sa nagpadala sa akon. Kay ang labing kubos sa inyo amo ang labaw sa tanan."

Nagsiling si Juan kay Jesus, "Ginoo, nakakita kami sang isa ka tawo nga nagatabog sang malaot nga mga espiritu paagi sa imo ngalan. Ginpauntat namon siya kay indi naton siya kaupod."

Pero nagsiling si Jesus sa iya, "Pabay-i ninyo siya, kay ang bisan sin-o nga wala nagakontra sa inyo nagadampig sa inyo."

***

Meditation: 

 Are you surprised to see the disciples of Jesus arguing about who is the greatest among them? Don't we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"?  Even the psalms speak about the glory God has destined for us. "You have made them a little lower than God, and crowned them with glory and honor" (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child. 

Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostles states that Jesus "emptied himself and took the form of a servant" (Philippians 2:7).  Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. "God opposes the proud, but gives grace to the humble" (James 4:6). If we want to be filled with God's life and power, then we need to empty ourselves of everything which stands in the way – pride, envy, self-seeking glory, vanity, and possessiveness. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did? 

 "Lord Jesus, your grace knows no bounds. You give freely to the humble of heart and you grant us freedom to love and serve others selflessly. May my love for you express itself in an eagerness to do good for others."

Ebanghelyo subong nga Adlaw (Lucas 16:19-31)

Nagpadayon pa gid si Jesus sa paghambal, "Sang una may isa ka manggaranon nga ang iya bayo malahalon gid kag nagapagusto siya sa manamit nga mga pagkaon adlaw-adlaw.

May isa man ka tawo nga imol nga ang iya ngalan si Lazaro. Ang iya lawas puno sang katol. Ginadala siya didto sa puwertahan sang balay sang manggaranon.

Gusto niya nga makakaon kuntani bisan sang mga pagkaon na lang nga nagakalahulog sa lamisa sang manggaranon. Ginapalapitan siya sang mga ido kag ginadilapan ang iya mga katol.

Sang ulihi napatay si Lazaro kag gindala siya sang mga anghel didto sa tupad gid ni Abraham. Ang manggaranon napatay man kag ginlubong.

Kag sang nagaantos siya sing puwerte gid didto sa lugar nga ginasilutan ang mga patay, nakita niya sa malayo si Abraham kag didto sa iya tupad si Lazaro.

Gani nagsinggit ang manggaranon kay Abraham, 'Amay Abraham, kaluoyi man ako! Sugua si Lazaro nga itum-oy niya sa tubig bisan ang iya na lang tudlo kag patuluan ang akon dila agod mabugnawan, kay puwerte gid ang akon pag-antos sa sini nga kalayo.'

Pero ginsabat siya ni Abraham, 'Anak, sang nagakabuhi ka pa sa kalibutan maayo gid ang imo kahimtangan, kag si Lazaro iya nag-antos. Pero karon ginalipay siya diri kag ikaw nagaantos.

Luwas pa sina, ang imo ginapangayo indi gid mahimo, tungod may dako nga kadadalman nga nagaulot sa aton, nga ang bisan sin-o diri sa amon nga gusto magsaylo dira indi gid makatabok, kag wala man sang may makatabok nga halin dira sa inyo pakadto diri sa amon.'

Dayon nagsiling ang manggaranon, 'Amay Abraham, kon amo gali sina, nagapangabay ako sa imo nga kon mahimo ipadala mo si Lazaro sa balay sang akon amay, kay may lima pa ako ka mga utod nga lalaki, kag paandaman niya sila agod indi sila makakadto sa sini nga lugar nga pulos lang pag-antos.'

Pero nagsabat si Abraham, 'Ato man didto sa ila ang mga ginsulat ni Moises kag sang mga propeta. Dapat pamatian nila ini.'

Nagsabat ang manggaranon, 'Pero amay Abraham, indi sila magpati. Pero kon may napatay nga magkadto didto sa ila, magahinulsol sila sa ila mga sala.'

Pero nagsiling si Abraham, 'Kon indi gani sila magpati sa mga ginsulat ni Moises kag sang mga propeta, ti indi man sila magpati bisan pa may mabanhaw nga patay!' "

***

Meditation: 

What most absorbs your time and attention, and your heart? Jesus' parable about a man who had everything he needed and a man who had nothing turns our understanding of what makes a person happy and successful upside down. In this story Jesus paints a dramatic scene of contrasts – riches and poverty, heaven and hell, compassion and indifference, inclusion and exclusion. We also see an abrupt and dramatic reversal of fortune. Lazarus was not only poor, but sick and unable to lift himself. He was “laid” at the gates of the rich man’s house. The dogs which licked his sores probably also stole the little bread he got for himself. Dogs in the ancient world symbolized contempt. Enduring the torment of these savage dogs only added to the poor man’s miseries and sufferings. The rich man treated the beggar with contempt and indifference, until he found his fortunes reversed at the end of his life! In God's economy, those who hold on possessively to what they have, lose it all in the end, while those who share generously receive back many times more than they gave way.

The name Lazarus means God is my help. Despite a life of misfortune and suffering, Lazarus did not lose hope in God. His eyes were set on a treasure stored up for him in heaven. The rich man, however, could not see beyond his material wealth and possessions. He not only had every thing he needed, he selfishly spent all he had on himself. He was too absorbed in what he possessed to notice the needs of those around him. He lost sight of God and the treasure of heaven because he was preoccupied with seeking happiness in material things. He served wealth rather than God. In the end the rich man became a beggar! Do you know the joy and freedom of possessing God as your true and lasting treasure? Those who put their hope and security in heaven will not be disappointed (see Hebrews 6:19)?

"Lord Jesus, you are my joy and my treasure. Make me rich in the things of heaven and give me a generous heart that I may freely share with others the spiritual and material treasures you have given to me."

Ebanghelyo subong nga Adlaw (Lucas 9:43-45)

Natingala gid ang tanan nga mga tawo sa dako nga gahom sang Dios.

Sang nagakatingala pa ang mga tawo sa tanan nga mga ginhimo ni Jesus, nagsiling siya sa iya mga sumulunod, "Tandaan gid ninyo ini: Ako nga Anak sang Tawo kinahanglan nga itugyan sa mga tawo nga nagakontra sa akon."

Pero wala sila makaintiendi sini kay ginlipod ini sa ila hunahuna agod indi nila maintiendihan. Kag natahap sila magpamangkot sa iya parte sa sini nga butang.

***

Meditation: 

Do you know the majesty of God? When we ascribe majesty to someone or something, we acknowledge greatness in that person or thing, and voice our respect for it. The miracles of Jesus revealed the majesty of God and displayed his grace and favor, especially towards the lowly and humble of heart. But with the miracles Jesus also gave a prophetic warning: There can be no share in God's glory without the cross. Jesus prophesied his own betrayal and crucifixion. But it did not make any sense to the disciples because it did not fit their understanding of the Messiah who was supposed to come and free his people from tyranny and oppression. Little did they know that the way to victory over sin and death would be through the cross and resurrection of Christ. 

When the disciples heard Jesus' prediction of suffering and betrayal they were afraid to ask further questions. Like a person who might receive some bad news from the doctor about some tumor or disease that could destroy them and then refuse to ask any further questions, the disciples of Jesus didn't want to know any more about the consequences of possible suffering, defeat, and death on a cross. They couldn't understand how the cross could bring victory and lead to new life and freedom in Christ. How often do we reject what we do not wish to see? We have heard God's word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord Jesus to show you his majesty that you may grow in reverence of him and in godly fear of his word. 

"Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of love and holiness."

Ebanghelyo subong nga Adlaw (Lucas 9:18-22)

Isa ka adlaw nagapangamuyo si Jesus nga siya lang. Ang iya mga sumulunod yara sa iya tupad. Nagpamangkot si Jesus sa ila, "Sin-o bala ako suno sa mga tawo?"

Nagsabat sila, "May nagasiling nga ikaw si Juan nga manugbautiso. Ang iban nagasiling nga ikaw si Elias, kag ang iban pa gid nagasiling nga ikaw isa sa mga propeta sang una nga nabanhaw."

Nagsiling si Jesus sa ila, "Pero suno sa inyo sin-o bala ako?" Nagsabat si Pedro, "Ikaw amo ang Cristo nga ginpromisa sang Dios nga magahari."

Dayon ginmanduan sila ni Jesus nga indi gid sila magpanugid bisan kay sin-o nga siya amo ang Cristo.

Nagsiling siya, "Ako nga Anak sang Tawo kinahanglan nga mag-antos gid sa pagahimuon sa akon sang mga manugdumala sang mga Judio, sang manugdumala nga mga pari, kag sang mga manunudlo sang Kasuguan. Sikwayon nila ako kag patyon, pero sa ikatlo nga adlaw mabanhaw ako."

***

Meditation: 

Who is Jesus for you? Many in Israel recognized Jesus as a mighty man of God, even comparing him with the greatest of the prophets. Peter, always quick to respond whenever Jesus spoke, professed that Jesus was truly the Christ of God. No mortal being could have revealed this to Peter, but only God.  Through the eyes of faith Peter grasped who Jesus truly was. He was the first apostle to publicly recognize Jesus as the Anointed One whom the Father consecrated and sent into the world as Lord and Savior (Luke 2:11, Acts 2:36). Christ is the Greek word for Messiah, the Hebrew word which is also translated as the Anointed One. 

Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, afterall, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria, a 5th century chuch father, explains the reason for this silence:

There were things yet unfulfilled which must also be included in their preaching about him. They must also proclaim the cross, the passion, and the death in the flesh. They must preach the resurrection of the dead, that great and truly glorious sign by which testimony is borne him that the Emmanuel is truly God and by nature the Son of God the Father. He utterly abolished death and wiped out destruction. He robbed hell, and overthrew the tyranny of the enemy. He took away the sin of the world, opened the gates above to the dwellers upon earth, and united earth to heaven. These things proved him to be, as I said, in truth God. He commanded them, therefore, to guard the mystery by a seasonable silence until the whole plan of the dispensation should arrive at a suitable conclusion. [Commentary on Luke, Homily 49]

Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God's thoughts and ways from our thoughts and ways (Isaiah 55:8). Through humiliation, suffering, and death on the cross Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind. 

If we want to share in Christ's victory, then we must also take up our cross and follow him where he leads us. What is the "cross" that you and I must take up each day? When my will crosses with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strenth we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the gospel. Who do you say that Jesus is? 

"Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever."

Ebanghelyo subong nga Adlaw (Lucas 9:7-9)

Ang balita parte sa ginahimo nila ni Jesus nakaabot kay Herodes nga pangulo sang Galilea. Naglibog gid ang ulo ni Herodes kay may mga tawo nga nagasiling, "Nabanhaw si Juan nga manugbautiso."

May iban man nga nagasiling, "Siya si Elias nga propeta sang una nga nag-abot karon." Kag may iban pa gid nga nagasiling, "Nabanhaw ang isa sa mga propeta."

Nagsiling si Herodes, "Ginpapugutan ko sing ulo si Juan. Pero sin-o ayhan ini nga tawo? Kay makatilingala nga mga butang ang akon nabatian parte sa iya." Gani nagtinguha gid si Herodes nga makita niya si Jesus.

***

Meditation:

Who do you most admire? People with power, influence, fame or wealth? Scripture warns us of such danger (see Proverbs 23:1-2). King Herod had respected and feared John the Baptist as a great prophet and servant of God. John, however did not fear to rebuke Herod for his adulterous affair with his brother's wife. Herod, however, was more of a people pleaser than a God pleaser. Herod not only imprisoned John to silence him, but he also beheaded him simply to please his family and friends. Now when reports of Jesus' miracles and teaching reach Herod's court, Herod becomes very troubled in conscience. He thinks that John the Baptist has risen from the dead! Herod sought to meet Jesus more out of curiosity and fear than out of a sincere desire to know God's wisdom and truth.

Who is most influential in your life? And who do you most want to be like? We naturally look up to other people we want to imitate. If we truly want to be like God and to live as his sons and daughters, then it greatly helps us to have models and examples of godly people who show us how to live in the power of God's love and holiness.God's grace frees us from the tyranny of fear and the pressure to please others rather than to please God. Do you allow God's grace to fill you with faith and courage to choose what is good and pleasing to him and to reject whatever would keep you from embracing his love and will for your daily life?

"Heavenly Father, form in me the likeness of your Son, our Lord Jesus Christ, and deepen his life within me that I may be like him in word and in deed. Increase my eagerness to do your will and help me to grow in the knowledge of your love and truth."

Ebanghelyo subong nga Adlaw (Lucas 9:1-6)

Sang isa ka adlaw gintipon ni Jesus ang dose niya ka apostoles. Ginhatagan niya sila sang awtoridad kag gahom sa pagtabog sang tanan nga malaot nga mga espiritu kag sa pagpang-ayo sang mga masakiton.

Dayon ginsugo niya sila nga magpangwali parte sa paghari sang Dios kag magpang-ayo sang mga masakiton.

Ginsilingan niya sila, "Indi kamo magbalon sang bisan ano sa inyo pagpanglakaton: bisan baston, bag, pagkaon, kuwarta, ukon ilislan nga bayo.

Kon padayunon kamo sa isa ka balay, dira gid lang kamo magdayon hasta maghalin kamo sa sina nga lugar.

Pero kon ang mga tawo sa isa ka lugar indi magbaton sa inyo, bayai ninyo ina nga lugar; kag sa paghalin ninyo, taktaka ninyo ang yab-ok sa inyo tiil bilang paandam batok sa ila."

Dayon naglakat ang iya mga apostoles kag naglibot sa mga baryo nga nagawali sang Maayong Balita kag nagapang-ayo sang mga masakiton.

***

Meditation: 

What kind of power and authority does God want you to exercise in your personal life and service? God's word has power to change and transform our lives. Jesus gave his apostles both power and authority to speak and to act in his name – to cast out evil spirits, to heal, and to speak the word of God. When Jesus spoke of power and authority he did something unheard of. He wedded power and authority with love and humility. The world and the flesh seek power for selfish gain. Jesus teaches us to use it for the good of our neighbor.

Why does Jesus tell the apostles to travel light with little or no provision? Poverty of spirit frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord wants his disciples to be dependent on him and not on themselves. He wills to work in and through each of us for his glory. Are you ready to handle the power and authority which God wishes you to exercise on his behalf? The Lord entrusts us with his gifts and talents. Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?

"Lord Jesus, make me a channel of your grace and healing love that others may find life and freedom in you. Free me from all other attachments that I may joyfully pursue the things of heaven. May I witness to others the joy of the gospel both in word and deed."

Ebanghelyo subong nga Adlaw (Mateo 9:9-13)

Sang paghalin ni Jesus didto, nakita niya ang manugsukot sang buhis nga si Mateo nga nagapungko sa balayaran sang buhis. Nagsiling si Jesus sa iya, "Dali, upod ka sa akon." Kag nagtindog si Mateo kag nagsunod kay Jesus.

Karon, samtang nagakaon si Jesus kag ang iya mga sumulunod sa balay ni Mateo, madamo nga mga manugsukot sang buhis kag iban pa nga ginakilala nga mga makasasala ang nag-abot kag nag-upod kaon sa ila.

Nakita ini sang mga Pariseo. Gani ginpamangkot nila ang iya mga sumulunod, "Ngaa nagaupod kaon ang inyo manunudlo sa mga manugsukot sang buhis kag sa iban pa nga mga makasasala?"

Ini nga pamangkot nabatian ni Jesus, gani ginsabat niya sila paagi sa paanggid, "Ang tawo nga maayo ang lawas wala nagakinahanglan sang doktor, kundi ang nagamasakit lang.

Usisaa ninyo kon ano ang kahulugan sang ginasiling sa Kasulatan, 'Indi ang inyo mga halad ang akon luyag kundi ang inyo kaluoy sa isa kag isa.' Wala ako nagkadto diri sa pagtawag sa mga nagakilala nga sila matarong, kundi sa mga makasasala."

***

Meditation:

What is God's call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them. What did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! "God looks at the heart and not at the appearance of a man" he declared. David's heart was like a compass looking for true north – it pointed to God. Matthew's heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God's law. When Jesus saw Matthew sitting at his tax office – no doubt counting his day's profit – Jesus spoke only two words – "follow me". Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God's kingdom to the poor and needy.

John Chrysostom, the great 5th century church father, describes Matthew's calling: "Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. for he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness."

When the Pharisees challenged Jesus' unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23).

On more than one occasion Jesus quoted the saying from the prophet Hosea: For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord for the great mercy he has shown to you? And do you show mercy to your neighbor as well?

"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself.” (Prayer of Augustine, 354-430)

Ebanghelyo subong nga Adlaw (Lucas 8:16-18)

Nagsiling pa gid si Jesus, "Wala sing may nagasindi sang suga kag takluban lang dayon ini ukon ibutang lang sa idalom sang katre, kundi ginabutang ini sa tulungtungan agod masanagan ang mga nagasulod sa balay.

Amo man ina nga wala gid sang tinago nga indi magguwa sa ulihi, kag wala sang sekreto parte sa paghari sang Dios nga indi mahibaluan kag mabuyagyag.

"Gani pamatii ninyo ako sing maayo, kay ang tawo nga nagatipig sang iya nabatian nga kamatuoran pagahatagan pa gid sang pag-intiendi. Pero ang tawo nga wala nagatipig sang iya nabatian, bisan ang ginahunahuna niya nga iya naintiendihan, kuhaon pa sa iya."

***

Meditation: 

What does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.

Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God's light and who seek his truth. Those who listen to God and heed his voice will receive more from him – abundance of wisdom, guidance, peace, and blessing. Do you know the joy and freedom of living in God's light?

"Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed."

Ebanghelyo subong nga Adlaw (Lucas 16:1-13)

Nagsugid si Jesus sang isa ka paanggid sa iya mga sumulunod. Siling niya, "May isa ka manggaranon nga may suluguon nga gintugyanan niya sang iya mga pagkabutang. Karon may nagsugid sa manggaranon nga ang iya mga pagkabutang ginausikan lang sang iya tinugyanan nga suluguon.

Gani ginpatawag niya siya kag ginhambalan, 'Ano ining nabatian ko nga ginausikan mo lang ang akon pagkabutang? Maayo pa magsumahay kita parte sa akon pagkabutang kay halin karon pahalinon ko na ikaw.'

Tungod nga ginapahalin na siya sang iya agalon, nagsiling siya sa iya kaugalingon, 'Ano bala ang akon himuon? Indi ako makasarang sang mabug-at nga obra pareho sang pagkutkot sang buho, kag nahuya man ako nga magpakilimos.

A, nahibaluan ko na kon ano ang akon himuon agod nga bisan pahalinon ako sang akon agalon may makadtuan ako nga mga tawo nga magabaton sa akon sa ila mga balay.'

Ang iya ginhimo, isa-isa niya nga ginpatawag ang mga may utang sa iya agalon. Nagpamangkot siya sa nahauna, 'Pila ang imo utang sa akon agalon?'

Nagsabat siya, '100 ka lata nga lana sang olibo.' Nagsiling ang tinugyanan sa iya, 'Sige, yari ang imo resibo, pungko kag isulat 50.'

Pagkatapos nagpamangkot siya sa ikaduha, 'Pila ang imo utang sa akon agalon?' Nagsabat siya, '100 ka sako nga trigo.' 'Sige, yari ang imo resibo, isulat nga 80 lang ka sako.'

Pagkahibalo sang agalon sang iya ginhimo, gindayaw niya ang dayaon nga tinugyanan sa iya kaalam tungod nga nakapreparar na siya para sa iya palaabuton. Kay ang mga tawo nga nagapasulabi sa mga butang diri sa kalibutan mas maalam magpakigbagay sa ila isigkatawo sang sa mga tawo nga ginpasanagan na sang Dios.

"Gani sugiran ko kamo, gamita ninyo ang inyo manggad diri sa kalibutan para sa pagpakig-amigo, agod pag-abot sang adlaw nga wala na sang kalibutanon nga manggad, batunon nila[a] kamo didto sa puluy-an nga wala na sing katapusan.

Ang tawo nga masaligan sa gagmay nga mga butang masaligan man sa dalagko nga mga butang. Kag ang tawo nga nagadaya sa gagmay nga mga butang, nagadaya man sa dalagko nga mga butang.

Gani kon indi kamo masaligan sa manggad sa kalibutan nga indi gid inyo, sin-o ang magatugyan sa inyo sang matuod gid nga manggad nga napreparar para sa inyo?

"Wala sang suluguon nga makaalagad sa duha ka agalon. Kay magasikway siya sa isa kag magahigugma sa isa; magadampig siya sa isa kag magapakalain sa isa. Indi man kamo makaalagad sing dungan sa Dios kag sa manggad."

***

Meditation:

What kind of future are you investing in? Jesus seemed to praise a clever manager who used underhanded means to secure a profitable and happy future for himself. What's the point of this perplexing parable? The steward was responsible for managing his wealthy landowner's property. He very likely overcharged his master's tenants for their use of the land and kept more than his fair share of the commission. When the landowner discovers the steward's dishonest practice he immediately removes him from his job, leaving him penniless and ashamed to beg or do manual work. Before news of his dismissal becomes public knowledge, the shrewd steward strikes a deal with his master's debtors. In discounting their debts he probably was giving up his generous commission. Such a deal won him great favor with the debtors. Since he acted as the landowner's personal agent, such a deal made his master look very generous and forgiving towards those who owed him money. Surely everyone would praise such a generous landowner as the town hero! Since the master could not undo the steward's cancellation of the debts without losing face and making his debtors resent him, he praises the steward for outwitting him as a generous and forgiving landowner.

Jesus obviously thought that the example of a very clever manager who took thought for his future well-being would be a perfect illustration for anyone seriously interested in securing their future in God's kingdom. What lesson can we learn from this parable? The dishonest steward is commended for his shrewdness. The original meaning of "shrewdness" is "practical wisdom" or "prudence". It is the ability to deal with a given situation, to see what needs to be done and to do it. A shrewd person exercises foresight, discernment, and judgment (the ability to see through and understand a situation and what will likely happen if he doesn't take appropriate action). Three other parables where Jesus commends this kind of practical wisdom are the parables of the wise builder who built his house on a rock (Matthew 24:7), the wise steward who orders his household well (Matthew 24:45; Luke 12:42), and the wise virgins who remembered the oil for their lamps (Matthew 25:2-9).

Jesus commends his listeners to be wise and prudent not just in the exercise of their material and financial resources, but more importantly in how they use these resouces for advancing God's kingdom and the work of the gospel. What we invest our time, money, and material resources in shows what we treasure or value the most. Some invest solely for their own personal advancement, comfort, and security. Some invest for the future well-being of others, such as loved ones or individuals they want to support or help in some way. Jesus warns us to invest in and not neglect what is most important and crucial – that which lasts forever. When we invest in God's kingdom – his kingdom of righteousness, peace, and joy (Romans 14:17) – we are not only securing our relationship with God for all eternity, we are also promoting the spread of the Gospel and the advancement of God's kingdom on earth. How we invest our lives and resources today has consequences not just for tomorrow or for the rest of our earthly lives but for eternity as well. How invested are you in the kingdom of God and in the things that last for eternity?

Jesus encourages us to be like the shrewd steward who used money generously to make friends and win for himself a secure and happy future. Generous giving is connected with almsgiving – giving financial assistance to those in need (sell your possessions and give alms -Luke 12:33). Those who receive alms become your friends because you are merciful to them in their time of need, just as God is merciful to you in your need for his forgiveness and help. Ambrose, a 4th century bishop said: The bosoms of the poor, the houses of widows, the mouths of children are the barns which last forever. True wealth consists not in what we keep but in what we give away. What is the enemy of generosity? It's greed, the excessive desire for personal gain and security. True generosity does not impoverish the giver, but enriches that person a hundredfold! Generosity expands the soul; greed contracts it. God is generous and superabundant in lavishing his gifts upon us. We can never outgive God. He shares all that he has with us. Do you know the joy and freedom of a generous heart and liberal giving to others?

Jesus concludes his parable with a lesson on what controls or rules our lives (Luke 16:10-13). Who is the master (or ruler) in charge of your life? Our master is that which governs our thought-life, shapes our ideals, controls the desires of the heart and the values we choose to live by. We can be ruled by many different things – the love of money or possessions, the power of position, the glamor of wealth and prestige, the driving force of unruly passions and addictions. Ultimately the choice boils down to two: God and mammon. What is mammon? Mammon stands for material wealth or possessions or whatever tends to control our appetites and desires. There is one Master alone who has the power to set us free from the slavery of sin and addiction. That Master is the Lord Jesus Christ.

Possessions and material resources are a great responsibility. The Lord expects us to use them honestly and responsibly and to put them at his service and the service of others. We are God's servants and all that we have belongs to him. He expects us to make a good return on what he gives us. God loves generosity and he gives liberally to those who share his gifts with others. Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our hearts must either be possessed by God's love or our hearts will be possessed by the love of something else. Where is your treasure?

"Lord Jesus, all that I have is a gift from you. May I love you freely and generously with all that I possess. Help me to be a wise and faithful steward of the resources you put at my disposal, including the use of my time, money, and possessions."

Ebanghelyo subong nga Adlaw (Lucas 8:4-15)

May adlaw nga madamo gid nga mga tawo halin sa mga banwa ang padayon nga nag-inabot kag nagtilipon kay Jesus. Ginsugiran sila ni Jesus sini nga paanggid:

"May isa ka mangunguma nga nagsab-og sang iya binhi. Sa iya pagsab-og, ang iban nagtupa sa higad sang dalan, kag natapakan ini sang mga nagaalagi kag gintuka sang mga pispis.

Ang iban nagtupa sa kabatuhan. Nagtubo ini pero nalaya dayon kay mala ang duta.

Ang iban nagtupa sa duta nga may mga tunukon nga hilamon, kag dungan nga nagtubo ining hilamon kag ang binhi. Gani sang ulihi nalumos sang hilamon ang nagtubo nga binhi.

Ang iban nagtupa sa maayo nga duta, nagtubo kag nagpatubas sing madamo gid." Nagsiling pa si Jesus sa ila, "Dapat intiendihon gid ninyo ining inyo nabatian."

Ginpamangkot siya sang iya mga sumulunod kon ano ang kahulugan sang sadto nga paanggid.

Nagsabat siya, "Ang mga sekreto parte sa paghari sang Dios ginasugid sa inyo nga maintiendihan ninyo, pero sa iban ginasugid ini paagi sa mga paanggid agod nga 'bisan nagatulok sila indi sila makakita, kag bisan nagapamati indi sila makaintiendi.' "

Dayon ginsaysay ni Jesus ang kahulugan sang paanggid. Nagsiling siya, "Ang binhi amo ang pulong sang Dios.

Ang higad sang dalan nga gintup-an sang binhi amo ang mga tawo nga nakabati sang pulong sang Dios, pero nag-abot si Satanas kag ginkuha niya ang pulong sa ila mga tagipusuon, agod indi sila magtuo kag maluwas.

Ang kabatuhan nga gintup-an sang binhi amo ang mga tawo nga nakabati man sang pulong sang Dios kag ginbaton nila nga may kalipay, pero indi hugot sa ila mga tagipusuon. Gani wala magdugay ang ila pagtuo, kay sang pag-abot sang mga pagtilaw nagtalikod sila dayon.

Ang duta nga may mga tunukon nga hilamon nga gintup-an sang binhi amo ang mga tawo nga nakabati sang pulong sang Dios, pero ang ila mga palaligban, ang ila mga manggad, kag ang mga kalipayan sa sini nga kalibutan nagabalabag sa ila sa pagsunod sa kabubut-on sang Dios para sa ila.

Pero ang maayo nga duta nga gintup-an sang binhi amo ang mga tawo nga nakabati sang pulong sang Dios , kag ginatipigan nila ini sa ila maayo nga mga tagipusuon kag nagatinguha sila sa pagtuman sini."

***

Meditation: 

How good are you at listening, especially for the word of God? God is always ready to speak to each of us and to give us understanding of his word. Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to the things of God. Then there is the shallow hearer who fails to think things out or think them through; such a person lacks spiritual depth. They may initially respond with an emotional fervor; but when it wears off their mind wanders to something else.

Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is for ever too busy to pray or too preoccupied to study and meditate on God's word. He or she may work so hard that they are too tired to even think of anything else but their work. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God's word?

"Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it."

Ebanghelyo subong nga Adlaw (Lucas 8:1-3)

Pagkatapos sadto, naglibot si Jesus sa mga banwa kag mga baryo nga nagawali sang Maayong Balita parte sa paghari sang Dios. Upod sa iya ang dose ka apostoles, kag ang iban nga mga babayi nga iya gin-ayo sa malaot nga mga espiritu kag mga balatian. Ang isa sa ila amo si Maria nga taga-Magdala nga pito gid ka malaot nga mga espiritu ang ginpaguwa sa iya.

Upod man nila amo si Juana nga asawa ni Cusa nga amo ang ginasaligan ni Herodes sa iya palasyo. Si Susana isa man sa ila kag may madamo pa gid nga mga babayi. Amo ini sila ang nagahatag sang mga kinahanglanon nila ni Jesus halin sa ila pagkabutang.

***

Meditation:

Are you ready to serve the Lord and to support the work of the gospel with your personal resources? During his three years of public ministry Jesus traveled widely. The gospel records that a band of women accompanied Jesus and the twelve apostles. This was a diverse group of women; some came from rich and prominent families; some had been prostitutes, and others had been afflicted with mental and physical infirmities. We know that Mary Magdalene had lived a very troubled life before Jesus freed her from seven demons. She was privileged to be the first to see Jesus as the risen Lord. As the wife of King Herod's chief financial officer, Joanna was a wealthy lady of the court. It's unlikely that these two would have ever met under other circumstances. What brought them together and united them in a bond of friendship, service, and loyalty to Jesus? Certainly Jesus and his message of the kingdom of God had transformed them. Unlike the apostles, who took great pride in being the chosen twelve, these women did not seek position or demand special privileges. Jesus had touched them so deeply that they were grateful to do anything for him, even menial service. They brought their gifts and resources to Jesus to use as he saw fit.

Are you more like the status-conscious apostles who were concerned for their position, or like the women who were content to serve Jesus quietly and generously with their personal resources? In our fallen state, our natural tendency is to want to be served and placed first and to avoid giving too much of ourselves to the service of others. And besides, who really prefers to take the lowly place of a servant who puts the needs of others before their own needs? Jesus is our best example who "came not to be served but to serve and to give his life as a ransom" for us (Matthew 20:28). The gospel honors these women who imitated Jesus in his selfless sacrificial love and humble service.

Our privilege as children of God and disciples of Jesus is to serve as Jesus served with humility, selfless love, generosity, joy, and a willingness to do whatever God asks of us. God, in his turn, gives us every good gift and grace we need to carry out our task and mission. God in his infinite power needs no one, but in his wisdom and love, he chooses to entrust his work through each one of us. His Holy Spirit equips us with all that we need to love and serve others. No one is unimportant or unnecessary in God's economy. The least in his kingdom find a home and a mission at Jesus' side. Do you know the joy of serving Jesus in company with others who love and serve him willingly?

"Lord Jesus, set my heart on fire for you that I may give freely of the gifts, talents, and resources you give me, for your sake and for the work of the gospel."

Ebanghelyo subong nga Adlaw (Lucas 7:36-50)

Karon, may isa ka Pariseo nga nag-agda kay Jesus nga magkaon sa iya balay. Gani nagkadto si Jesus kag nagkaon didto.

Sa sina nga banwa may isa ka babayi nga kilala gid nga makasasala. Pagkabati niya nga didto si Jesus sa balay sang Pariseo nagkadto man siya didto. May dala siya nga tibod-tibod nga may unod nga pahamot.

Nagpalapit siya sa likod dampi ni Jesus kag didto siya sa iya tiilan nga nagahibi. Nagatulo ang iya mga luha sa tiil ni Jesus. Ginpahiran niya ini sang iya buhok kag ginhalukan. Pagkatapos, ginbubuan niya sang pahamot ang tiil ni Jesus.

Sang pagkakita sadto sang Pariseo nga nag-agda kay Jesus, nagsiling siya sa iya kaugalingon, "Kon ini nga tawo matuod nga propeta, kuntani nahibaluan niya kon sin-o kag kon ano nga klase sang babayi ang nagatandog sa iya, kay ang babayi nga ina makasasala."

Pero nahibaluan ni Jesus kon ano ang yara sa iya hunahuna, gani nagsiling siya, "Simon, may isugid ako sa imo." Nagsabat si Simon, "Ano ina, manunudlo?"

Nagsiling si Jesus, "May duha ka tawo nga nag-utang sang kuwarta sa manugpautang. Ang isa nag-utang 500, kag ang isa 50.

Sang ulihi, tungod nga indi sila makabayad, wala na lang sila pagpabayara sang nagpautang sa ila. Ti, sin-o ayhan sa ila nga duha ang nagahigugma sing labi sa ila nautangan?"

Nagsabat si Simon, "Siguro ang may dako nga utang." Nagsiling si Jesus, "Husto ang imo sabat."

Dayon ginbalikid niya ang babayi kag nagsiling kay Simon, "Nakita mo bala ang ginhimo sang babayi nga ini? Pagsulod ko diri sa imo balay wala mo ako paghatagi sang tubig nga inughugas sa akon tiil. Pero ang babayi nga ini, ginhugasan niya ang akon tiil paagi sa iya luha, kag ang iya buhok amo pa ang ginhimo niya nga inugpahid.

Wala mo ako paghaluki bilang pag-abiabi. Pero ini nga babayi, halin pa sang akon pag-abot diri wala untat ang iya paghalok sa akon tiil.

Wala mo pagpatului sang lana ang akon ulo bilang pagbaton mo sa akon, pero ini nga babayi, ang malahalon gid nga pahamot ang iya ginbubo sa akon tiil.

Gani sugiran ko ikaw, nga ang dako nga gugma nga ginpakita niya sa akon nagapamatuod nga ang iya madamo nga sala ginpatawad na; pero sa tawo nga diutay lang ang sala nga ginpatawad, diutay lang ang paghigugma nga iya ginapakita."

Naghambal dayon si Jesus sa babayi, "Ginpatawad na ang imo mga sala."

Ang mga nagakaon kaupod ni Jesus nagsiling sa ila kaugalingon, "Sin-o bala ini nga bisan ang mga sala mapatawad niya?"

Dayon nagsiling si Jesus sa babayi, "Ang imo pagtuo nagluwas sa imo. Magpauli ka nga may kalinong."

***

Meditation: 

What fuels extravagant love? Unbounding gratitude for sure! No one who met Jesus could do so with indifference. They were either attracted to him or repeled by him. Why did a rabbi invite him to a nice dinner and then treat him discourteously by neglecting to give him the customary signs of respect and honor? Simon was very likely a collector of celebrities. He patronized Jesus because of his popularity with the crowds. Why did he criticize Jesus' compassionate treatment of a bad woman – most likely a prostitute? The Pharisees shunned the company of public sinners and in so doing they neglected to give them the help they needed to find healing and wholeness.

Why did a woman with a bad reputation approach Jesus and anoint him at the risk of ridicule and abuse by others? The woman's action was motivated by one thing, and one thing only, namely, her love for Jesus and her gratitude for forgiveness. She did something, however, a Jewish woman would never do in public. She loosed her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bound her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. This woman was oblivious to all around her, except for Jesus. She also did something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. In a spirit of humility and heart-felt repentance, she lavishly served the one who showed her the mercy and kindness of God. Jesus, in his customary fashion, never lost the opportunity to draw a lesson from such an incident.

Why did Jesus put the parable of the two debtors before his learned host, a rabbi and teacher of the people? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. Jesus makes clear that great love springs from a heart forgiven and cleansed. "Love covers a multitude of sins" (1 Peter 4:8), "for love is of God" (1 John 4:7). The woman's lavish expression of love was proof that she had found favor with God. The stark contrast of attitudes between Simon and the woman of ill-repute, demonstrate how we can either accept or reject God's mercy. Simon, who regarded himself as an upright Pharisee, felt no need for love or mercy. His self-sufficiency kept him for acknowledging his need for God's grace. Are you grateful for God's mercy and grace?

"Lord Jesus, your grace is sufficient for me. Fill my heart with love and gratitude for the mercy you have shown to me and give me freedom and joy to love and serve others as you have taught."

Ebanghelyo subong nga Adlaw (Juan 19:25-27)

Didto malapit sa krus ni Jesus nagatindog ang iya iloy, ang utod sang iya iloy, si Maria nga asawa ni Cleopas, kag si Maria nga taga-Magdala.

Pagkakita ni Jesus sa iya iloy kag sa iya pinalangga nga sumulunod nga nagatindog didto, nagsiling siya sa iya iloy, "Yari ang imo anak."

Nagsiling man siya dayon sa iya sumulunod, "Yari ang imo iloy." Kag halin sadto, ang iloy ni Jesus didto na nag-estar sa balay sang ato nga sumulunod.

***

Meditation: 

Does suffering or sorrow weigh you down? The cross brings us face to face with Jesus' suffering. He was alone. All his disciples had deserted him except for his mother and three women along with John, the beloved disciple. The apostles had fled in fear. But Mary, the mother of Jesus and three other women who loved him were present at the cross. They demonstrate the power of love for overcoming fear (1 John 4:18).

At the beginning of Jesus' birth, when he was presented in the temple, Simeon had predicted that Mary would suffer greatly – a sword will pierce through your own soul (see Luke 2:33-35). Many have called Mary a martyr in spirit. Bernard of Clairvaux said: Jesus "died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his." Mary did not despair in her sorrow and loss, since her faith and hope were sustained by her trust in God and the love she had for her Son. Jesus, in his grief and suffering, did not forget his mother. He entrusted her care to John, as well as John to her. No loss, no suffering can keep us from the love of Christ (Romans 8:35-39). Paul the Apostle says that love bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:3). We can find no greater proof of God's love for us than the willing sacrifice of his Son on the cross. Do you know the love that enables you to bear your cross and to endure trial and difficulties with faith and hope in God?

"Lord Jesus Christ, by your death on the cross you have won pardon for us and freedom from the tyranny of sin and death. May I live in the joy and freedom of your victory over sin and death."

Ebanghelyo subong nga Adlaw (Juan 3:13-17)

Kag wala sing bisan sin-o nga nakasaka sa langit kundi ako lang gid nga Anak sang Tawo, kay didto man ako naghalin sa langit."

Nagsiling pa gid si Jesus, "Pareho sang ginhimo ni Moises sa iya pagbayaw sang man-og sa kamingawan, sa amo man nga paagi, ako nga Anak sang Tawo kinahanglan nga pagabayawon man, agod ang kada isa nga magtuo sa akon makaangkon sang kabuhi nga wala sing katapusan."

Kay ginahigugma gid sang Dios ang kalibutan sa bagay nga ginhatag niya ang iya bugtong nga Anak, agod nga ang bisan sin-o nga magtuo sa iya indi mawala kundi hatagan sing kabuhi nga wala sing katapusan.

Kay ang Dios wala nagpadala sang iya Anak diri sa kalibutan agod sentensyahon ang mga tawo nga silutan, kundi ginpadala niya siya sa pagluwas sang mga tawo.

***

Meditation:

Do you know the healing power of the cross of Christ? Jesus explained to Nicodemus the necessity of his impending crucifixion and resurrection by analogy with Moses and the bronze serpent in the desert.When the people of Israel were afflicted with serpents in the wilderness because of their rebellion and sin, God instructed Moses: "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live" (Numbers 21:8). The bronze serpent points to the cross of Christ which defeats sin and death and obtains everlasting life for those who believe in Jesus and in his victory on the cross. The result of Jesus "being lifted up on the cross" and his rising and exaltation to the Father's right hand in heaven, is our "new birth in the Spirit" and adoption as sons and daughters of God. God not only redeems us, but he fills us with his own divine life and power that we might share in his glory.

There is no greater proof of God's love for his fallen creatures. "To ransom a slave God gave his Son" (an ancient prayer from the Easter vigil liturgy). God sent his Son to free us from the worst of tyrannies – slavery to sin and the curse of death. Jesus' sacrificial death was an act of total love in self-giving. Jesus gave himself completely out of love for his Father. And he willing layed down his life out of selfless love for our sake and for our salvation. His death on the cross was both a total offering to God and the perfect sacrifice of atonement for our sin and the sin of the world.

John tells us that God's love has no bounds or limits (John 3:16). His love is not limited to one people or a few chosen friends. His love is limitless because it embraces the whole world and every individual created in "his image and likeness". God is a persistent loving Father who cannot rest until all of his wandering children have returned home to him. Saint Augustine says, God loves each one of us as if there were only one of us to love. God gives us the freedom to choose whom and what we will love and not love. Jesus shows us the paradox of love and forgiveness and judgment and condemnation. We can love the darkness of sin and unbelief or we can love the light of God's truth, goodness, and mercy. If our love is guided by truth, goodness, and that which is truly beautiful, then we will choose for God and love him above all else. What we love shows what we prefer. Do you love God who is the supreme good above all else? And do you seek to put him first in all your thoughts, cares, choices, and actions?

God's love has been poured into our hearts through the gift of the Holy Spirit (Romans 5:5). Do you allow God's love to purify your heart and the way your treat others? Do you allow God's love to transform your mind and the way you think of others? Do you allow God's love to conquer every unruly passion and addiction that would enslave you to sin and harmful behavior? The Holy Spirit gives us his seven-fold gifts of wisdom and understanding, right judgment and courage, knowledge and reverence for God and his ways, and a holy fear in God's presence (see Isaiah 11) that we may live God's way of life and serve in the power and strength of his enduring love and mercy. Do you thirst for new life in the Spirit?

"Lord Jesus Christ, your death brought life for us. Fill me with your Holy Spirit that I may walk in freedom and joy as a child of God and as an heir with Christ of an eternal inheritance."

Ebanghelyo subong nga Adlaw (Lucas 7:1-10)

Pagkatapos panudlo ni Jesus sa mga tawo, nagkadto siya sa Capernaum.

May kapitan didto sang mga soldado nga Romanhon nga may ulipon nga nagamasakit kag daw mapatay na. Palangga gid niya ang iya ulipon.

Gani pagkabati sang kapitan parte kay Jesus, ginsugo niya ang pila ka manugdumala sang mga Judio sa pagpangabay kay Jesus nga magkadto didto sa iya balay kag ayuhon ang iya ulipon.

Pag-abot nila kay Jesus nagpakitluoy gid sila sa iya. Nagsiling sila, "Kon mahimo buligi ang kapitan, kay maayo gid siya nga tawo.

Palangga niya kita nga mga Judio kag nagpatindog pa gani siya sang simbahan para sa aton."

Gani nag-upod si Jesus sa ila. Sang malapit na sila sa balay sang kapitan, ginsugo sang kapitan ang pila ka amigo niya agod sugataon si Jesus kag silingon, "Ginoo, indi na pagpabudlayi ang imo kaugalingon. Indi ako takos nga magpasulod sa imo sa akon balay.

Amo gani nga indi ako ang nagkadto sa imo kay indi ako takos nga magpalapit sa imo. Maghambal ka lang kag magaayo ang akon suluguon.

Nahibaluan ko ini tungod kay ako sa idalom man sang mga opisyal, kag may mga soldado man sa idalom ko. Gani kon magmando ako sa isa, 'lakat,' nagalakat siya, kag kon magmando ako sa isa, 'kadto diri,' nagakadto siya. Kag kon ano ang akon ginasugo sa akon ulipon, ginahimo niya."

Pagkabati sadto ni Jesus natingala gid siya. Nag-atubang siya sa mga tawo nga nagaupod sa iya kag nagsiling, "Wala pa gid ako nakakita sang tawo sa Israel nga may pagtuo nga pareho sini."

Ang mga ginpadala sang kapitan nagbalik sa iya balay kag pag-abot nila, nakita nila nga maayo na ang ulipon.

***

Meditation: 

Do you seek God with confidence and pray with expectant faith? A Roman official boldly sought Jesus with a daring request. What made him confident that Jesus would receive his request and act favorably towards him? Like a true soldier, he knew the power of command. And he saw in Jesus both the power and the mercy of God to heal and restore life. In the Roman world the position of centurion was very important. He was an officer in charge of a hundred soldiers. In a certain sense, he was the backbone of the Roman army, the cement which held the army together. Polybius, an ancient write, describes what a centurion should be: "They must not be so much venturesome seekers after danger as men who can command, steady in action, and reliable; they ought not to be over-anxious to rush into the fight, but when hard pressed, they must be ready to hold their ground, and die at their posts."

The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his Roman companions by seeking help from a Jewish preacher from Galilee, as well as mockery from the Jews who despised Roman occupation of their land. Nonetheless, this centurion approached Jesus with confidence and humility. Augustine notes that the centurion regarded himself as unworthy to receive the Lord into his house: "Humility was the door through which the Lord entered to take full possession of one whom he already possessed." The centurion was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals rather than people. The centurion was also an extraordinary man of faith. He believed that Jesus had the power to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?

"Heavenly Father, you sent us your Son Jesus Christ that we might be freed from the tyranny of sin and death. Increase my faith in the power of your saving word and give me freedom to love and serve others with generosity and mercy as you have loved me."

Ebanghelyo subong nga Adlaw (Lucas 15:1-32)

Madamo nga mga manugsukot sang buhis kag iban pa nga mga tawo nga ginakabig nga makasasala ang nagpalapit kay Jesus sa pagpamati sang iya mga pagpanudlo.

Nagkumod ang mga Pariseo kag ang mga manunudlo sang Kasuguan. Siling nila, "Ini nga tawo nagabaton sang mga makasasala, kag nagaupod sa ila sa pagkaon!"

Gani ginsugiran sila ni Jesus sang mga paanggid. Siling niya,

"Halimbawa, may tawo nga may 100 ka karnero. Ang isa nadula. Ti ano ang iya himuon? Siyempre bayaan niya anay ang 99 sa halalban kag pangitaon ang nadula hasta nga makita niya ini.

Kon makita na niya magakalipay siya kag pas-anon niya ini pauli.

Pag-abot niya sa ila balay panawgon niya ang iya mga abyan kag mga kaingod kag magsiling, 'Dali kamo, magkalipay kita, kay nakita ko na ang akon karnero nga nadula.' "

Dayon nagsiling si Jesus, "Kaangay man sina didto sa langit. Mas dako ang kalipay tungod sa isa ka makasasala nga nagahinulsol sang sa 99 nga mga matarong nga indi kinahanglan nga maghinulsol."

"Ukon halimbawa may isa ka babayi nga may napulo ka sinsilyo. Ano ayhan ang iya himuon kon madula ang isa? Siyempre sindihan niya ang suga kag silhigan sing maayo ang iya balay agod pangitaon ang sinsilyo hasta nga makita niya ini.

Kon makita na niya ini, panawgon niya ang iya mga amiga kag mga kaingod kag magsiling, 'Magkalipay kita, kay nakita ko na ang akon sinsilyo nga nadula.' "

Dayon nagsiling si Jesus, "Kaangay man sina ang kalipay sang mga anghel sang Dios sa langit kon ang isa ka makasasala maghinulsol."

May isa pa gid ka paanggid nga ginsugid si Jesus. Nagsiling siya, "May isa ka tawo nga may duha ka anak nga lalaki.

Nagsiling ang manghod sa iya amay, 'Tay, ihatag na sa akon ang akon parte nga palanublion.' Gani ginpartida niya ang iya mga pagkabutang sa ila nga duha.

Pagligad sang pila ka adlaw, ginpamaligya sang manghod ang iya parte kag naglakat sa malayo nga lugar. Kag didto nagpagusto siya gasto sang iya kuwarta sa wala gid sing kapuslanan.

Sang naubos na niya gasto ang iya kuwarta, nag-abot ang tiggulutom sa sadto nga lugar. Binudlayan gid siya.

Gani nag-obra na lang siya sa uma sang tawo nga taga-didto bilang manugbahog sang baboy.

Kon kaisa gusto niya nga magkaon sang kalan-on sang baboy agod mauli-ulian ang iya kagutom, kay wala gid sing may nagahatag sang pagkaon sa iya.

Sang ulihi nakatalupangod siya sa iya kahimtangan. Nadumduman niya nga didto sa ila pagusto sa pagkaon ang mga suluguon sang iya amay, pero siya iya daw mapatay na sa kagutom.

Gani nagsiling siya, 'Maayo pa mapauli na lang ako didto kay tatay kag magsiling sa iya, "Tay nakasala ako sa Dios kag sa imo.

Karon indi na ako takos nga tawgon nga imo anak, kabiga na lang ako nga isa sang imo mga suluguon." '

Gani nagpauli siya. Sang malayo pa siya, nakita siya sang iya amay. Naluoy gid ang amay sa iya anak, gani nagdalagan siya pakadto sa iya anak kag ginhakos niya siya kag ginhalukan.

Dayon naghambal ang iya anak sa iya, 'Tay, nakasala ako sa Dios kag sa imo. Indi na ako takos nga tawgon nga imo anak. Kabiga na lang ako nga isa sang imo mga suluguon.'

Gintawag sang amay ang iya mga suluguon kag nagsiling, 'Dali, kuha kamo sang pinakamatahom nga bayo kag ipabayo sa iya. Suksuki man ninyo siya sang singsing kag sapatos.

Dayon kuhaa ninyo ang ginpatambok nga toriti nga baka kag ihawa. Magapunsyon kita.

Tungod kay abi ko nga patay na ining akon anak, pero karon nabuhi. Nadula siya pero karon nakita.' Gani nagsugod sila sa pagkinasadya.

"Natabo ini sang sa uma pa ang magulang niya nga bata. Sang nagpauli na siya, kag malapit na sa balay, nabatian niya ang sunata kag may nagasinaot.

Gani gintawag niya ang isa sang mga suluguon kag nagpamangkot, 'May ano diri sa balay?'

Ginsugiran siya sang suluguon, 'Ang imo manghod nagpauli na kag ginpaihaw ni tatay mo ang ginpatambok nga toriti, kay nagbalik siya nga maayo ang iya lawas kag wala man maano.'

Pagkabati niya sadto naakig siya kag indi siya magsulod sa balay. Gani nagguwa ang iya amay kag gin-uluuluhan siya.

Pero nagsabat siya sa iya amay, 'Dumduma bala kon pila na ka tuig ang akon pag-alagad sa imo. Wala gid ako magsupak sa imo. Pero bisan kanding lang wala mo gid ako paghatagi agod magkalipay ako upod sa akon mga amigo.

Karon, pag-abot sang imo anak nga nagpatuyang sang imo pagkabutang upod sa malain nga mga babayi, ginpaihawan pa nimo siya sang ginpatambok nga toriti.'

Pero nagsabat ang iya amay, 'Ikaw permi diri sa akon, kag ang tanan nga akon imo man.

Dapat kita magkalipay, kay ang imo manghod nga ginkabig naton nga napatay na, karon nabuhi. Nadula siya pero karon nakita na.' "

***

Meditation:

Do you take offense when someone else seems to gets a reward or favor they don't deserve? The scribes and Pharisees took great offense at Jesus because he associated with sinners and treated them graciously. The Pharisees had strict regulations about how they were to keep away from sinners, lest they incur defilement. They were not to entrust money to them or have any business dealings with them, nor trust them with a secret, nor entrust orphans to their care, nor accompany them on a journey, nor give their daughter in marriage to any of their sons, nor invite them as guests or be their guests. They were shocked with the way in which Jesus freely received sinners and ate with them. Sinners, nonetheless, were drawn to Jesus to hear him speak about the mercy of God. Jesus characteristically answered the Pharisees' charge with a parable or lesson drawn from everyday life.

What does Jesus' story about a lost sheep and a lost coin tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd's grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. The housewife who lost a coin faced something of an economic disaster, since the value of the coin would be equivalent to her husband's daily wage. What would she say to her husband when he returned home from work? They were poor and would suffer greatly because of the loss. Her grief and anxiety turn to joy when she finds the coin. Both the shepherd and the housewife "search until what they have lost is found". Their persistence pays off. They both instinctively share their joy with the whole community. The poor are particularly good at sharing in one another's sorrows and joys. What was new in Jesus' teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God. Seekers of the lost are much needed today. Do you persistently pray and seek after those you know who have lost their way to God?

How can you love someone who turns their back on you and still forgive them from the heart? The prophets remind us that God does not abandon us, even if we turn our backs on him (Micah 7:18). He calls us back to himself — over and over and over again. Jesus' story of the father and his two sons (sometimes called the parable of the prodigal son) is the longest parable in the gospels. What is the main point or focus of the story? Is it the contrast between an obedient and a disobedient son or is it between the warm reception given to a spendthrift son by his father and the cold reception given by the eldest son? Jesus contrasts the father's merciful love with the eldest son's somewhat harsh reaction to his errant brother and to the lavish party his joyful father throws for his repentant son. While the errant son had wasted his father's money, his father, nonetheless, maintained unbroken love for his son. The son, while he was away, learned a lot about himself. And he realized that his father had given him love which he had not returned. He had yet to learn about the depth of his father's love for him. His deep humiliation at finding himself obliged to feed on the husks of pigs and his reflection on all he had lost, led to his repentance and decision to declare himself guilty before his father. While he hoped for reconciliation with his father, he could not have imagined a full restoration of relationship. The father did not need to speak words of forgiveness to his son; his actions spoke more loudly and clearly! The beautiful robe, the ring, and the festive banquet symbolize the new life — pure, worthy, and joyful — of anyone who returns to God.

The prodigal could not return to the garden of innocence, but he was welcomed and reinstated as a son. The errant son's dramatic change from grief and guilt to forgiveness and restoration express in picture-language the resurrection from the dead, a rebirth to new life from spiritual death. The parable also contrasts mercy and its opposite — unforgiveness. The father who had been wronged, was forgiving. But the eldest son, who had not been wronged, was unforgiving. His unforgiveness turns into contempt and pride. And his resentment leads to his isolation and estrangement from the community of forgiven sinners. In this parable Jesus gives a vivid picture of God and what God is like. God is truly kinder than us. He does not lose hope or give up when we stray. He rejoices in finding the lost and in welcoming them home. Do you know the joy of repentance and the restoration of relationship as a son or daughther of your heavenly Father?

"Lord Jesus, may the light of your love and truth free me from the darkness of sin and unbelief. Let your light shine through me that others may see your love and truth and find hope and peace in you. May I never doubt your love nor take for granted the mercy you have shown to me. Fill me with your transforming love that I may be merciful as you are merciful."