"Siguro Nagahunahuna Man Kamo Nga Sila Ang Pinakamalaot Sa Tanan"

Ebanghelyo subong nga Adlaw (Lucas 13:1-9)

May mga tawo didto nga nagbalita kay Jesus parte sa mga taga-Galilea nga ginpapatay ni Pilato sang nagahalad sila sang mga sapat.

Nagsiling si Jesus sa mga nagbalita sa iya, "Siguro nagahunahuna kamo nga natabo yadto sa ila tungod nga mas makasasala sila sang sa iban nga mga taga-Galilea.

Pero indi! Pero sugiran ko kamo, kon indi kamo maghinulsol kag magtalikod sa inyo mga sala, kamo tanan mapatay man.

Ti, ano karon yadtong 18 ka mga tawo nga natumbahan sang tori sa Siloam kag nagkalamatay. Siguro nagahunahuna man kamo nga sila ang pinakamalaot sa tanan nga mga taga-Jerusalem.

Pero indi! Pero sugiran ko kamo, kon indi kamo maghinulsol kag magtalikod sa inyo mga sala, kamo tanan mapatay man."

Dayon ginsugiran sila ni Jesus sang isa ka paanggid, "May isa ka tawo nga may gintanom nga higera[a] sa iya talamnan. Ginkadtuan niya ini nga tanom kag gintan-aw kon bala may bunga, pero wala gid siya sing may nakita.

Gani ginhambalan niya ang nagaatipan sang iya talamnan, 'Tatlo na ka tuig ang akon pagbalik-balik diri nga nagatan-aw kon may bunga na ang higera, pero wala gid makapamunga. Maayo pa tapson mo na lang ina. Ginakuha lang niya ang abuno sang duta.'

Pero nagsiling ang manug-atipan, 'Sir, pabay-an ta lang anay sa sini nga tuig kay kutkutan ko ang iya palibot kag abunuhan.

Basi pa lang nga magpamunga sa madason nga tuig. Pero kon indi pa gid siya magpamunga amo na ina ang pagtapas ta.'"

***

Meditation:  

What can a calamity, such as a political blood-bath or a natural disaster, teach us about God's kingdom and the consequences of bad choices and sinful actions? Jesus used two such occasions to address the issue of sin and judgment with his Jewish audience. Pilate, who was the Roman governor of Jerusalem at the time, ordered his troops to slaughter a group of Galileans who had come up to Jerusalem to offer sacrifice in the Temple. We do not know what these Galileans did to incite Pilate's wrath, nor why Pilate chose to attack them in the holiest of places for the Jews, in their temple at Jerusalem. For the Jews, this was political barbarity and sacrilige at its worst! The second incident which Jesus addressed was a natural disaster, a tower in Jerusalem which unexpectely collasped, killing 18 people. The Jews often associated such calamities and disasters as a consequence of sin. Scripture does warn that sin can result in calamity! Though the righteous fall seven times, and rise again; the wicked are overthrown by calamity (Proverbs 24:16). 

The real danger and calamity which Jesus points out is that an unexpected disaster or a sudden death does not give us time to repent of our sins and to prepare ourselves to meet the Judge of heaven and earth. The Book of Job reminds us that misfortune and calamity can befall both the righteous and the unrighteous alike. Jesus gives a clear warning - take responsibility for your actions and moral choices and put sin to death today before it can destroy your heart, mind, soul, and body as well. Unrepentant sin is like a cancer which corrupts us from within. If it is not eliminated through repentance - asking God for forgiveness and for his healing grace, it leads to a spiritual death which is far worse than physical destruction. 

Jesus' parable of the barren fig trees illustrated his warning about the consequences of allowing sin and corruption to take root in our hearts and minds. Fig trees were a common and important source of food for the people of Palestine. A fig tree normally matured within three years, producing plentiful fruit. If it failed, it was cut down to make room for more healthy trees. A decaying fig tree and its bad fruit came to symbolize for the Jews the consequence of spiritual corruption caused by evil deeds and unrepentant sin. The unfruitful fig tree symbolized the outcome of Israel's unresponsiveness to the word of God. The prophets depicted the desolation and calamity of Israel, due to her unfaithfulness to God, as a languishing fig tree (see Joel 1:7,12; Habakuk 3:17; and Jeremiah 8:13). Jeremiah likened good and evil rulers and members of Israel with figs that were good for eating and figs that were rotten and useless (Jeremiah 24:2-8). Jesus' parable depicts the patience of God, but it also contains a warning that we should not presume upon patience and mercy. God's judgment will come – sooner or later – in due course. 

Why does God judge his people? He judges to purify and cleanse us of all sin that we might grow in his holiness and righteousness. And he disciplines us for our own good, to inspire a godly fear and reverence for him and his word. God is patient, but for those who persistently and stubbornly rebel against him and refuse to repent, there is the consequence that they will lose their soul to hell. Are God's judgments unjust or unloving? When God's judgments are revealed in the earth, the inhabitants of the world learn righteousness (Isaiah 26:9). To pronounce God's judgment on sin is much less harsh than what will happen if those who sin are not warned to repent. 

God, in his mercy, gives us time to get right with him, but that time is now. We must not assume that there is no hurry. A sudden and unexpected death leaves one no time to prepare to settle one's accounts when he or she must stand before the Lord on the day of judgment. Jesus warns us that we must be ready at all times. Tolerating sinful habits and excusing unrepentant sin will result in bad fruit and eventual destruction. The Lord in his mercy gives us both grace and time to turn away from sin, but that time is right now. If we delay, even for a day, we may discover that grace has passed us by and our time is up. Do you hunger for the Lord's righteousness and holiness? 

"Lord Jesus, increase my hunger for you that I may grow in righteousness and holiness. May I not squander the grace of the present moment to say "yes" to you and to your will and plan for my life."